Beyond Mothers, Monsters, Whores: Thinking about Women's by Laura Sjoberg, Caron E. Gentry PDF

By Laura Sjoberg, Caron E. Gentry

ISBN-10: 1783602104

ISBN-13: 9781783602100

Beyond moms, Monsters, Whores takes the advice in Mothers, Monsters, Whores that you will need to see genderings in characterizations of violent girls, and to take advantage of critique of these genderings to retheorize person violence in worldwide politics. It starts by way of demonstrating the interdependence of the non-public and overseas degrees of world politics in violent women's lives, yet then exhibits that this interdependence is inaccurately depicted in gender-subordinating narratives of women's violence. Such narratives, the authors argue, should not simply normatively difficult at the floor but additionally intersect with different identifiers, akin to race, faith, and geopolitical situation.

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Charlesworth (1999: 381) explains that ‘all systems of knowledge depend on deeming certain issues irrelevant, therefore silences are as important as inclusions’. As a result, the absence of gender in analyses of political events and relations cannot be simply read as incidental omission, but rather must be seen as (intentional or unintentional) predisposure. Knowing that the most deeply gendered facets of the international political arena are those that do not acknowledge sex or gender differences but rather present their theories and evidence within predominantly or exclusively masculine ontology, epistemology and method, feminists in IR have learned to look for gender where gender is claimed as absent – in state governments and international institutions, for example.

At the same time, the shaping of global politics by the lives of women is not a one-way street. Women’s lives are global politics, but so are stylized narratives about those women produced outside of their knowledge and consent. Often, global politics also shapes women’s lives (see Enloe 2010). Recognizing ‘global politics’ and ‘women’s lives’ as having a bi-directional co-constitutive relationship suggests that the notion of ‘actors’ that IR theorists often use is oversimplified. As Moon mentioned, people can be actors in world politics with or without influencing the ultimate or secondary intentions of the state (1997).

37). : 44, 51), is a combination of lack of access to reproductive success for non-alpha males in this life and the expectation of access to virgins to achieve reproductive success in the next life. : 50) account, by female scarcity from polygyny, male dominance hierarchies and high levels of gender differentiation, theories of political violence | 35 make ‘becoming a shaheed the most effective response to the human evolutionary conundrum’ in much of the Islamic world (see also Atran 2002). Goetze and James (2004: 154–5) take this analysis one step farther by suggesting that male self-martyrs are not only looking for individual reproductive success in the next life, but also looking to contribute to the reproductive success of others in their groups in this life.

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Beyond Mothers, Monsters, Whores: Thinking about Women's Violence in Global Politics by Laura Sjoberg, Caron E. Gentry

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